Questions on the Road: Does “Day” Mean “Day”?

Ryan Cox • June 27, 2018

When we have the blessing to travel for the ministry, we try very hard to make time for questions. Inevitably, one of the questions that is still frequently asked is, “Does the word ‘day’ in Genesis 1 really mean a day? Was it really 24 hours?’”

This has been so well researched for decades through the highest levels of scholarship that it is almost unfathomable that Christians would still need to ask this question. Now don’t get me wrong; we are always more than happy to answer it. That’s why we at CTF have a passion for this ministry as we are blessed to be a Biblically-based resource for churches and individuals. However, it saddens us that this has not been answered from the church pulpits or Bible studies.

So in case you were wondering, or if you would like a quick access resource, here are the facts about the word “day” in Genesis 1.

If the word means a 24-hour day/night cycle, then it means God literally created the universe in six 24-hour days around 6,000 years ago. If the word means eons of time, then it gives credence to the idea of billions of years of stellar, chemical, and biological evolution.
The Hebrew word for “day” is yôm. It has 5 meanings in the Old Testament:

1. 24-hour day/night cycle
2. Daylight
3. General concept of time (an “age”)
4. A specific point of time (Abraham’s day)
5. A period of about a year
[ “Kinds” of Life. Leonard Coppes. Theological Wordbook of the Old Testament. Vol. 1. pp. 370-1]

How are we to know what is meant by the word in Genesis 1? By examining its use throughout all the rest of Scripture. And since it is used 2,291 times in the Old Testament (1,446 in singular form, 845 in plural form), we should be able to properly conclusively determine its meaning in Genesis 1.

  • 359 times outside of Genesis 1 the word is modified with a number, such as “seventh day” (Exodus 24:16), “first day” (Ezra 3:6), or “third day” (Leviticus 19:6). In each of these cases, the word always refers to the 24-hour day/night cycle.
  • 19 times outside of Genesis 1 the words “evening” and “morning” are combined with yôm. In each instance, such as Numbers 9:15 and Deuteronomy 16:4, a 24-hour day is meant.
  • Consequently, 38 times outside of Genesis 1 the words “evening” and “morning” appear together without yôm. In each case, a 24- hour day is implied. [Abraham Even-Shosan. A New Concordance of the Old Testament. Baker Book House, 1983] [for additional study, consult “The days of Creation: A semantic approach” by James Stambaugh at creation.com]

When we then turn to Genesis 1, what do we find?

Vs 5 – “And there was evening and there was morning, the first day.”
Vs 8 – “And there was evening and there was morning, the second day.”
Vs 13 – “And there was evening and there was morning, the third day.”
Vs 19 – “And there was evening and there was morning, the fourth day.”
Vs 23 – “And there was evening and there was morning, the fifth day.”
Vs 31 – “And there was evening and there was morning, the sixth day.”

Not just one, but two indicators (numbered days & “evening and morning”) clearly explain that each day of the creation week was a 24-hour day.

“But how can that be when the sun wasn’t created until the fourth day?” The earth was spinning (vs 2), there was a light source (vs 3), and considering the testimony of all the other days, there was nothing different about the lengths of any one day from the other. In fact, the text explains how at the very beginning of creation God established the covenantal/unbreakable length of the day.

“3 Then God said, ‘Let there be light’; and there was light. 4 God saw that the light was good; and God separated the light from the darkness. 5 God called the light day, and the darkness He called night. And there was evening and there was morning, the first day.”

As we can easily see, there is no other possibility as to the length of the days in Genesis 1. Besides, why would God deceive us in the very opening lines of His Book as to how long it took Him to create everything?

He hasn’t. He told us exactly how He did it so that He could build upon that foundation additional promises and truths of which we can have no doubt, such as the promise of our Savior Jesus.

Jeremiah 33:17, 20-21, “17 For thus says the Lord, ‘David shall never lack a man to sit on the throne of the house of Israel… 20 “Thus says the Lord, ‘If you can break My covenant for the day and My covenant for the night, so that day and night will not be at their appointed time, 21 then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne’”.

And when we get right down to it, that is exactly what the scheme of evolution attempts to do – break our confidence in the Scriptures beginning with Genesis 1 so that we will not believe what they proclaim about Jesus.

O, that we would not compromise the integrity of God in accurately relating to us the truth of His Word just so we can attempt to win approval and acceptance by the world and its demonic wisdom of naturalism, humanism, evolutionism, and billions of years (James 3:15).

The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914
By Ryan Cox November 21, 2025
As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1 Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible. Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few. Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.” 2
Fall leaves pic
By Matt Miles November 21, 2025
This year we have focused on History & Destiny. As we ready ourselves for Thanksgiving, I am reminded of the history of the season and of the future to come. It is always great to celebrate this time of year and reflect back. There is so much to be thankful for, but the providence and provision of the Lord is foremost. His enduring guidance never gets old as He takes us to churches and people that need the message He has given us. This year has taken us to many places we have been to before, letting us reconnect with old friends. At the same time the Lord has opened new doors where people have been excited to hear and see Genesis in a new light with new emphasis. What a blessing to make new friends and meet co-laborers for the Gospel! God has given us connections with young and old alike, enabling the Kingdom work to continue and flourish for His praise. We are so thankful. Another year has passed and the Lord continues to provide all we need to continue this mission, including His provision of a new truck when we needed one. Yes, we still need help to pay it off, but just to be in a position to handle all that comes with purchasing a new truck is something for which we give great thanks to the Lord. To have what we need month in and month out, even when our program schedule was thin, has been a blessing worthy of great thanks. Two mornings in November we had the opportunity to teach a group of adults that many in the world forget about - those with special needs. It was a blast to talk with them about dinosaurs and, with several attendees, Biblical history. The Lord allowed us to help a blind young woman to “see” dinosaurs for her first time. All we needed to do was take her hand and let her trace the fossils with her touch. It was a truly exceptional moment to teach someone for her first time that dinosaurs are part of the Lord’s creation. We are so thankful to have been a tool in His providence and provision for those who were able to come. Our continuing mission is supported by each and every one of you who pray for us. The power of prayer is very real and we see its manifestation so often in this ministry. The financial support from family, friends and the body of Christ, His Church, carry us each and every year. We once again enter this season with extraordinary thankfulness for our Lord and for you. Thanksgiving Blessings!
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