Part 3: 400 Years of Bible-Based Liberty

Ryan Cox • November 12, 2020

Problems for Plymouth colony came with the surprise arrival of the Fortune in November of 1621. 37 settlers arrived, including separatists like the pilgrims and settlers from the Merchant Adventurers. The contract from the Merchant Adventurers stated that no individual could own a plot of land for the first seven years. Rather, each year the land plots were rotated amongst the families. All produce and goods would then be distributed evenly amongst all colonists.

From the very beginning socialism (referred to as communalism by Bradford) was trying to infiltrate America. It was soon realized that there would not be enough food to last the winter.

Governor Bradford said the answer was in the Bible as they chose to operate by the Scriptural teaching of 2 Thessalonians 3:10, “… that if any would not work, neither should he eat ” and 1 Timothy 5:8, “ But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Governor Bradford wrote, “So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advise of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other things to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number for that end, only for present use, and ranged all boys & youth under some family. This had very good success; for it made all hands very industrious, so as much more corn was planted then otherwise would have been”.

The free-market/capitalism approach saw incredible success. Contrasting this to the communal system, Bradford wrote, “For this community (so far as it was) was found to breed much confusion & discontent, and retard much employment that would have been to their benefit and comfort. For the young-men that were most able and fit for labor & service did repine that they should spend their time & strength to work for other men’s wives and children, without any recompence”.

Once they had rid themselves of this “commune” system where all produce and supplies were brought to the communal store and distributed evenly, despite how much or how little one had worked, the colony flourished through a free-enterprise system. They would go on to establish new settlements, become a launching point and training center for new colonies, and all the while remain steadfast upon the Word of God. Brandford wrote, “From these extremities the Lord in his goodness kept these his people, and in their great wants preserved both their lives and health; let his name have the praise.”

It was then in 1623 that everything was looking great, when from the third week of May to the middle of July there was no rain and the corn began to wither. The colony came together for a day of fasting and prayer. Bradford noted that there was not a cloud in the sky all day.

But that night, after their full day of prayer and fasting, “…it began to overcast, and shortly after to rain, with such sweet and gentle showers, as gave them cause of rejoicing, & blessing God. It came, without either wind, or thunder, or any violence, and by degrees in that abundance, as that the earth was thoroughly wet and soaked therewith. Which did so apparently revive & quicken the decayed corn & other fruits, as was wonderful to see, and made the Indians astonished to behold; and afterwards the Lord sent them such seasonable showers, with interchange of faire warm weather, as, through his blessing, caused a fruitful & liberal harvest, to their no small comfort and rejoicing. For which mercy they also set apart a day of thanksgiving.”

The First Thanksgiving at Plymouth
by Jennie A. Brownscombe, 1914

And that’s how this nation was founded – upon God’s Word with full faith in and dependence upon Him, giving Him all the praise and honor, including a special day of Thanksgiving unto God.

The American founding is one of absolute devotion to God and His Word, the pursuit of religious freedom, adherence to Christian principles and morals, equality for all people, the rejection of socialism, the overwhelming success of capitalism, and divine intervention in the establishment of this nation.

We understand then that one may advocate political change in a free country, but that anything contrary to the values of religious freedom, capitalism and hard work, and Christian principles is by definition not American.

We often pray for revival in America to turn back to God and to her Godly roots – her American founding. But understand that it does not start in the state house or even the church house.

I suggest it will not start until the fathers of Christian homes stand up and say we will live by traditional American values, which are Biblical, Godly values. They are values that teach the next generation that hard work is a virtue, that solemn devotion to God, the Lord’s Day, and to His Word are vital, and Christian morals are never to be compromised. They are values that cherish Christ and serving Him above all.

Will there ever be revival in the land? Only if there is revival in our homes.

The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914
By Ryan Cox November 21, 2025
As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1 Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible. Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few. Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.” 2
Fall leaves pic
By Matt Miles November 21, 2025
This year we have focused on History & Destiny. As we ready ourselves for Thanksgiving, I am reminded of the history of the season and of the future to come. It is always great to celebrate this time of year and reflect back. There is so much to be thankful for, but the providence and provision of the Lord is foremost. His enduring guidance never gets old as He takes us to churches and people that need the message He has given us. This year has taken us to many places we have been to before, letting us reconnect with old friends. At the same time the Lord has opened new doors where people have been excited to hear and see Genesis in a new light with new emphasis. What a blessing to make new friends and meet co-laborers for the Gospel! God has given us connections with young and old alike, enabling the Kingdom work to continue and flourish for His praise. We are so thankful. Another year has passed and the Lord continues to provide all we need to continue this mission, including His provision of a new truck when we needed one. Yes, we still need help to pay it off, but just to be in a position to handle all that comes with purchasing a new truck is something for which we give great thanks to the Lord. To have what we need month in and month out, even when our program schedule was thin, has been a blessing worthy of great thanks. Two mornings in November we had the opportunity to teach a group of adults that many in the world forget about - those with special needs. It was a blast to talk with them about dinosaurs and, with several attendees, Biblical history. The Lord allowed us to help a blind young woman to “see” dinosaurs for her first time. All we needed to do was take her hand and let her trace the fossils with her touch. It was a truly exceptional moment to teach someone for her first time that dinosaurs are part of the Lord’s creation. We are so thankful to have been a tool in His providence and provision for those who were able to come. Our continuing mission is supported by each and every one of you who pray for us. The power of prayer is very real and we see its manifestation so often in this ministry. The financial support from family, friends and the body of Christ, His Church, carry us each and every year. We once again enter this season with extraordinary thankfulness for our Lord and for you. Thanksgiving Blessings!
Show More