Part 2: 400 Years of Christ-Centered Liberty

Ryan Cox • October 23, 2020

After two long months across the Atlantic, land was sighted by the pilgrims on November 9, 1620. They ran up on deck and began to praise God for bringing them to the New World. They celebrated so long that Captain Jones had to force them below deck so he could continue ship operations.

They had arrived at Cape Cod, north of where their charter permitted settlement. They attempted for several days to sail south to their original destination, but strong winds and storms kept them from making any progress.

Believing the Lord was pushing them in a different direction, they floated into the Provincetown Harbor of Cape Cod on Saturday, November 11th. Since this land was out of their patent’s jurisdiction, the pilgrims seized the opportunity to draft a new charter called the Mayflower Compact. It provided a social contract between them and the tradesmen/adventurers so they would have agreed upon terms as how to peaceably live together.

The Compact stated: “ IN THE NAME OF GOD, AMEN . We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King  James , by the Grace of God, of  Great Britain, France, and  Ireland , King,  Defender of the Faith , &c. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of  Virginia ; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience.  IN WITNESS  whereof we have hereunto subscribed our names at  Cape-Cod  the eleventh of November, in the Reign of our Sovereign Lord King  James , of  England, France, and  Ireland , the eighteenth, and of  Scotland  the fifty-fourth,  Anno Domini ; 1620.”

Signing of the Mayflower Compact
by Jean Leon Gerome Ferris, 1899

With the next day being Sunday, they stayed aboard instead of disembarking in order to observe the Lord’s Day, despite 2 months of being cramped on the Mayflower. Then on Monday, November 13, 1620, the pilgrims set foot in the New World. They explored the land and eventually on December 16th went on to Plymouth Harbor (named by John Smith in 1614), where they settled on a location on December 21st. Winter weather, however, kept them from starting home construction until the 23rd.

The winter was harsh with freezing temperatures, disease, and lack of shelter. Of the 130 or so original passengers, only 53 would survive to the following November. Of the 18 women, 13 died, including William Bradford’s wife. Thankfully, as the colonists understood, God had not forsaken them.

On March 16, 1621, a man named Samoset walked into the village. He learned English when captured and released by English fishermen in present-day Maine. His friend Squanto was captured in 1605 and returned home for good in 1619 (Squanto crossed the Atlantic 6 times in his life). When Squanto heard of the colonists, he went with Samoset and Chief Massasoit to greet them.

His people had been wiped out by a plague while he was in captivity. He was so pleased to see people inhabiting his tribe’s land that he petitioned to stay with them. He attended their worship services and listened to them read the Bible, pray, and express their “brotherly love” to one another.

The colonists became so fond of him that when he was captured by a rival tribe, Miles Standish led a group to rescue him. Following his safe return, Governor Bradford showed him the Biblical account of Joseph’s capture and time in Egypt, but how God worked it out for Joseph’s good. Squanto and Bradford became close friends, and Squanto became a Christian.

The colonists established good relations with the Natives through the love of Christ. In return, the Natives worked side-by-side with the pilgrims, giving them extra provisions and helpful tips regarding their new surroundings. After the harvest of 1621, they gathered together (most likely in October: 90 Indians and 53 colonists) for a celebration. It was somewhat intimidating as the 90 Indians were all warrior men, outnumbering the able-bodied men of the colony 3 to 1. They, however, brought enough venison for them to eat 3 days together!

A lasting legacy of the pilgrims is the Christ-honoring actions comprising our American founding. Without a Christ-centered focus, the foundation erodes away, leading to the fall of the American nation. An election cannot save us, but the Savior can.

The First Thanksgiving – 1621
by Karen Rinaldo, 1995
The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914
By Ryan Cox November 21, 2025
As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1 Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible. Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few. Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.” 2
Fall leaves pic
By Matt Miles November 21, 2025
This year we have focused on History & Destiny. As we ready ourselves for Thanksgiving, I am reminded of the history of the season and of the future to come. It is always great to celebrate this time of year and reflect back. There is so much to be thankful for, but the providence and provision of the Lord is foremost. His enduring guidance never gets old as He takes us to churches and people that need the message He has given us. This year has taken us to many places we have been to before, letting us reconnect with old friends. At the same time the Lord has opened new doors where people have been excited to hear and see Genesis in a new light with new emphasis. What a blessing to make new friends and meet co-laborers for the Gospel! God has given us connections with young and old alike, enabling the Kingdom work to continue and flourish for His praise. We are so thankful. Another year has passed and the Lord continues to provide all we need to continue this mission, including His provision of a new truck when we needed one. Yes, we still need help to pay it off, but just to be in a position to handle all that comes with purchasing a new truck is something for which we give great thanks to the Lord. To have what we need month in and month out, even when our program schedule was thin, has been a blessing worthy of great thanks. Two mornings in November we had the opportunity to teach a group of adults that many in the world forget about - those with special needs. It was a blast to talk with them about dinosaurs and, with several attendees, Biblical history. The Lord allowed us to help a blind young woman to “see” dinosaurs for her first time. All we needed to do was take her hand and let her trace the fossils with her touch. It was a truly exceptional moment to teach someone for her first time that dinosaurs are part of the Lord’s creation. We are so thankful to have been a tool in His providence and provision for those who were able to come. Our continuing mission is supported by each and every one of you who pray for us. The power of prayer is very real and we see its manifestation so often in this ministry. The financial support from family, friends and the body of Christ, His Church, carry us each and every year. We once again enter this season with extraordinary thankfulness for our Lord and for you. Thanksgiving Blessings!
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