The current push of woke culture in identity politics and social justice is also nothing new. When the ten northern tribes separated themselves from Judah and Benjamin, their first king, Jeroboam, quickly realized they needed a new identity or else the people would return to follow the house of David (I Kings 12:26-27). His brilliant idea was to make “two golden calves; and he said to the people, ‘It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt’” (I Kings 12:28). Even this was nothing new as it was exactly what their ancestors did in their rebellion at Mt. Sinai (Exodus 32)!

Another example of woke culture can be found during the French Revolution. Construction of Notre-Dame cathedral began in 1163 and was completed in 1345. The cathedral stood as a prominent symbol of the Catholic faith for over 400 years until the revolution. In the late 1700s, revolutionaries had spread violence throughout the land, leading to a breakdown of law and order with attacks on aristocratic properties. As a new National Assembly, King Louis XVI, and Marquis de Lafayette worked on a new constitution, the economy worsened with food shortages and more violence. The government finally approved an end to feudalism, extended voting rights, and imposed state control of the Catholic churches. 24% of the clergy pledged their allegiance to the government; the rest stood in opposition to the government takeover. 

In the midst of this, Notre-Dame was seized and rededicated to the Cult of Reason in 1793, France’s first state-sponsored religion of atheism. They beheaded 28 statues of Biblical kings in the cathedral, tore down all the other statues, and the Goddess of Liberty was erected and enshrined. Eventually, a compromise was attempted with a new state religion of deism called the Cult of the Supreme Being.

When Napoleon Bonaparte seized power, he banned both cults and restored Notre-Dame to the Catholic Church in 1801-2, though the building itself remained and still is property of the state. The cathedral was in such great disrepair after the Napoleonic Wars that Victor Hugo wrote and published The Hunchback of Notre-Dame in 1831, generating great support for its restoration, which was so ordered by King Louis Philippe in 1844.

Fast-forward to today, and there’s nothing new under the sun. After the tearing down of statues and in the midst of ever-increasing violence, food prices, shortages, etc., a Nov. 26, 2021 article in London’s The Telegraph entitled “Notre-Dame interior faces woke ‘Disney’ revamp” claimed the addition of several “woke” and “politically correct Disneyland”-type displays in the current renovations and restorations from the 2019 fire.¹ The question today will be how many of the clergy this time will stand up against the forces seeking to eliminate the vestiges of Christianity.