A Narrative of “Marvellous Truth”

Ryan Cox • November 21, 2022

A Narrative of “Marvellous Truth”

And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. And this taxing was first made when Quirinius was governor of Syria. And all went to be taxed, ever one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem… to be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger… His name was called Jesus
Luke 2:1-7, 21

William M. Ramsay (1851-1939) was a renown Scottish archaeologist. By the end of his life, he had been knighted for his distinguished scholarship, granted three honorary fellowships from Oxford colleges, awarded nine honorary doctorates from British and North American universities, and inducted as an honorary member into nearly every archaeological and historical research association. What allowed him to attain such a level of achievement? His willingness to follow evidence and truth to wherever they might lead.


At the beginning of his studies, he was skeptical of any allusions to historical and geographical accuracy regarding the Bible, educated in the belief that it was filled with errors. Despite this indoctrination, he wrote, “It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvellous truth.”¹ ⁽"ᵐᵃʳᵛᵉˡˡᵒᵘˢ" ⁻ ᴿᵃᵐˢᵃʸ'ˢ ˢᵖᵉˡˡᶦⁿᵍ⁾

The Scriptures led him to fantastic archaeological discoveries that ultimately convinced him of the Bible’s divine inspiration, becoming one of the greatest defenders of the inerrancy of Scripture. Yet, the opponents of God still seek to find any possible mistake in the incredible history recorded by Luke, believing they have found such mistakes in Luke 2.

They claim Luke is in great error (and therefore the Bible is not the inspired Word of God) as there was no empire-wide tax at the time of Jesus’ birth and Quirinius was not governor until several years later. Are their claims true? The Bible says in II Timothy 3:16 that every word of the Bible is directly from the mouth of God, and Jesus said in Matthew 5:18 that the Bible is trustworthy down to the punctuation marks (every jot and tittle). However, Jesus never asked us to have blind faith, but to search and study, for He knows we will find the Bible to be the inerrant, inspired Word of God.²

In dealing with Luke 2, here is what we find regarding Luke’s accuracy:


  1. The critics are right in that there was not an empire-wide tax. It was a census or registration, which is what Luke says.
  2. The word used in Luke 2:1-3 is apographé – a registration or enrollment³
  3. Hence, most modern translations now read “census”, “register”, or “enroll”.
  4. The empire-wide census/registration/enrollment has been preserved in history.
  5. It was an empire-wide registration of everyone’s oath of allegiance as part of the celebration when the Senate granted Augustus the title of Pater Patriae (“Father of the Fatherland”) for his 25th anniversary as emperor.⁴
  6. The oath demanded of the province of Paphlagonia has been preserved: “I swear by Jupiter, earth, sun, by all the gods and goddesses, and by Augustus himself, that I will be loyal to Caesar Augustus and to his children and descendants all my life in word, in deed, and in thought…”⁵
  7. Jewish historian Josephus recorded an incident regarding Caesar’s decree: “For there was a certain sect of men that were Jews… These are those that are called the sect of the Pharisees: who are in a capacity of greatly opposing Kings. A cunning sect they were; and soon elevated to a pitch of open fighting, and doing mischief. Accordingly when all the people of the Jews gave assurance of their good will to Caesar, and to the King’s government; these very men did not swear: being above six thousand. And when the King imposed a fine upon them, Pheroras’s wife paid their fine for them.”⁶
  8. There are several competing arguments for Luke’s accuracy regarding Quirinius’s governorship.
  9. Luke is filling a gap in recorded governorships of Syria.⁷
  10. The decree and enrollment were at the time of Jesus’ birth, but the ensuing tax took place 7 or 8 years later when Quirinius was governor.⁸
  11. Quirinius oversaw the census at Jesus’s birth, but wasn’t actually governor yet, like saying President George Washington fought in the Revolutionary War, even though he didn’t become President until after the war.⁹
  12. Quirinius was granted a military governorship over Syria while fighting the Hasmonadensians at the same time Saturninus was governor, marking two governorships for Quirinius, the first being at the time of Jesus’ birth.¹⁰
  13. Quirinius was the procurator while Varus was governor at the time of Jesus’ birth, making him closely connected to the office he would one day assume.¹¹
  14. The proper translation of Luke 2:2 should read, “This census took place before the time when Quirinius was governor of Syria.” The Greek word translated “first” (prótos) can be translated “before”, as in John 1:15, 30.¹²


There are numerous, solid answers to the skeptics’ attacks. Luke, in all his history, has been validated. The Word of God, as always, stands true! Thus, Sir William Ramsay concluded, “The strange situation in which He was born was caused by an order of Augustus, a world-wide order expressing a vast force that moves through many centuries of history and always makes for slavery. The worse side of Imperial policy, as embodied in that order, drove Mary from Nazareth to Bethlehem. And what was the result? Only the fulfilment of the ancient truth and prophecy that in Bethlehem, the humble village which was the centre of old Hebrew tradition, there must be born, when the fulness of the time was come, the King of the Jews and the Saviour of the world.”¹³

  1. Ramsay, William M. St. Paul the Traveller and the Roman Citizen. G.P. Putnam’s Sons, NY: 1898, p. 8.
  2. John 3:12, see also Proverbs 30:5, John 5:39, Acts 17:11, Romans 15:4, II Timothy 2:15, II Peter 1:21
  3. Strong’s Exhaustive Concordance and Thayer’s Greek Lexicon #582 and #583.
  4. Imperator Caesar Augustus, The Deeds of Divine Augustus, A.D. 14, #35.
    Paulus Orosius,
    Historiae Adversus Paganos, A.D. 416-417, VI:22 & VII:2-3.
    “pater patriae”,
    Encyclopedia Britannica, britannica.com, accessed 11/16/22.
  5. Lewis, Naphtali and Meyer Reinhold. Roman Civilization, Vol. 2: The Empire. Harper & Row, NY: 1966, pp. 34-5.
  6. Josephus, Titus Flavius. Antiquities of the Jews. A.D. 93-94, XVII.2.4.
  7. Commentators Charles John Ellicott and B.W. Johnson’s position.
  8. Commentators Joseph Benson, Robert Jamieson, Andrew Fausset, and David Brown’s position.
  9. Commentators Albert Barnes and John Gill’s position.
  10. Sir William Ramsay’s and commentators J.W. McGarvey, Philip Pendleton, and Paul T. Butler’s position.
  11. Commentator R.C. Foster’s position.
  12. Commentators Harold Hoehner, N.T. Wright, F.F. Bruce, Ben Witherington, and I. Howard Marshall’s position.
  13. Ramsay, Sir W.M. The Bearing of Recent Discovery on the Trustworthiness of the New Testament. Hodder and Stoughton, NY: 1915, p. vi.
The First Thanksgiving at Plymouth by Jennie Augusta Brownscombe, 1914
By Ryan Cox November 21, 2025
As many saw corruption not only in the abuse of parishioners, but also in church authority and doctrine, many started to speak out for reform. Martin Luther published his 95 Theses in 1517, and thanks to Johannes Guttenberg’s printing press, was able to print many short treatises on Biblical matters. His publications are thought to amount to ⅕ of all works printed in Germany in the first third of the 1500s. Economic historian Dr. Jared Rubin published in 2014 that “the mere presence of a printing press prior to 1500 increased the probability that a city would become Protestant in 1530 by 52.1 percentage points.” 1 Over in England, King Henry VIII desired to annul his marriage to his first of 6 wives, Catherine of Aragon. Pope Clement VII wouldn’t grant it, so King Henry established the Church of England, with him as the Supreme Head. After his and his son Edward’s deaths, his daughter from Catherine named Mary was able to take over. She reinstated the Catholic faith, although she was quite vengeful, burning at the stake more than 280 dissenters in her 5-year reign, giving her the label “Bloody Mary.” During this time, many Reformers fled to Geneva where they published in 1560 the Geneva Bible. After Mary’s death, her half-sister Elizabeth became queen and restored the Church of England. After her nearly 45-year reign, her cousin James I became king upon her death. He would commence the 1604 revision of the Book of Common Prayer and the Authorized Version of the Bible, published in 1611, known today as the King James Bible. Understandably, with all this political activity, things may not have always been on the up and up in the Church of England. Consequently, there were many reform efforts that sprung up, such as the Anabaptists, Baptists, Barrowists, Behmenists, Brownists, Diggers, Enthusiasts, Familists, Fifth Monarchists, Grindletonians, Levellers, Muggletonians, Puritans, Philadelphians, Quakers, Ranters, Sabbatarians, Seekers, and Socinians, to name a few. Robert Browne was an Anglican priest who was influenced by some Puritan theologians. He eventually rejected the idea of purifying the Church of England, and helped start a separatist church in 1581. In 1592, the Seditious Sectaries Act was passed specifically outlawing Brownists and other separatists, including imprisonment. Still, more continued to be influenced. So, in 1604, Archbishop Bancroft launched his campaign of suspending or firing some 380 Puritan and Separatist ministers, many of whom started new separatist churches, such as ministers Richard Clyfton and John Robinson in 1606. The postmaster and manager of the archbishop’s Manor House in Scrooby, William Brewster, had been impressed by Clyfton’s preaching and invited the separatists to meet in the house. Brewster eventually resigned his position, being fined for his absences at the king’s church. As the congregation grew, one enthusiastic 16-year old William Bradford began attending. An orphan since age 7, he had heard Clyfton preach at age 12. Now he was a member of this house church that grew to some 50 members, making it difficult to avoid the authorities. Bradford wrote, “But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side… For some were taken & clapt up in prison, others had their houses beset & watched night and day, & hardly escaped their hands; and the most were fain to fly & leave their houses & habitations, and the means of their livelihood.” 2
Fall leaves pic
By Matt Miles November 21, 2025
This year we have focused on History & Destiny. As we ready ourselves for Thanksgiving, I am reminded of the history of the season and of the future to come. It is always great to celebrate this time of year and reflect back. There is so much to be thankful for, but the providence and provision of the Lord is foremost. His enduring guidance never gets old as He takes us to churches and people that need the message He has given us. This year has taken us to many places we have been to before, letting us reconnect with old friends. At the same time the Lord has opened new doors where people have been excited to hear and see Genesis in a new light with new emphasis. What a blessing to make new friends and meet co-laborers for the Gospel! God has given us connections with young and old alike, enabling the Kingdom work to continue and flourish for His praise. We are so thankful. Another year has passed and the Lord continues to provide all we need to continue this mission, including His provision of a new truck when we needed one. Yes, we still need help to pay it off, but just to be in a position to handle all that comes with purchasing a new truck is something for which we give great thanks to the Lord. To have what we need month in and month out, even when our program schedule was thin, has been a blessing worthy of great thanks. Two mornings in November we had the opportunity to teach a group of adults that many in the world forget about - those with special needs. It was a blast to talk with them about dinosaurs and, with several attendees, Biblical history. The Lord allowed us to help a blind young woman to “see” dinosaurs for her first time. All we needed to do was take her hand and let her trace the fossils with her touch. It was a truly exceptional moment to teach someone for her first time that dinosaurs are part of the Lord’s creation. We are so thankful to have been a tool in His providence and provision for those who were able to come. Our continuing mission is supported by each and every one of you who pray for us. The power of prayer is very real and we see its manifestation so often in this ministry. The financial support from family, friends and the body of Christ, His Church, carry us each and every year. We once again enter this season with extraordinary thankfulness for our Lord and for you. Thanksgiving Blessings!
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